Perhaps this is almost too obvious/tautological/stupid to say, but although widespread change must eventually reach the majority, it does not often start there. Writer Rebecca Solnit put it this way:

Ideas at first considered outrageous or ridiculous or extreme gradually become what people think they’ve always believed. How the transformation happened is rarely remembered, in part because it’s compromising: it recalls the mainstream when the mainstream was, say, rabidly homophobic or racist in a way it no longer is; and it recalls that power comes from the shadows and the margins, that our hope is in the dark around the edges, not the limelight of center stage. Our hope and often our power.

I understand this, but thing that has always bothered the sociopath in me is the collective amnesia that everyone experiences. No one admits, I used to be homophobic but then I realized I was wrong. Instead there is rampant hypocrisy. There is no humility. There is no healthy skepticism of their feelings of moral certainty. The moral certainty just shifts beliefs, from anti to pro or vice versa.

M.E.
April 1, 2016
Changing our minds
[I read M.E. because of the insights she has into the population at large and to a certain extent her self analysis. She, in essence, has no empathy for other people and tries to make rational sense of their actions. Because of her somewhat unique viewpoint she sees the nonsensical behavior and can generalize more quickly than I do. I find it fascinating to catch a glimpse of the world through her eyes.

The shifting of moral certainty applies to so many things. Gun ownership, religion, freedom of speech, due process, enumerated powers of the government, recreational drug use, equal rights for women, global cooling/warming/climate-change etc. People, in general, do not know and/or care to distinguish truth from falsity or right from wrong. They “just know”.

Politicians take advantage of this and claim political positions which they believe will yield the most votes. Mussolini, Hitler, Stalin, Chavez, and many others in all countries were extremely popular in the beginning and in hindsight extraordinarily disastrous. It shouldn’t have taken hindsight. And with so many examples in history it shouldn’t take hindsight to see the errors being made today. But yet it appears to be the case.

Why is this? I think there are only three relatively easy to discern conditions necessary to predict the worst of, but of course not all, disasters.

1. Many political options can be eliminated as “a bad idea” with very little analysis. But they are not eliminated because they are the same political options that are among the most powerful vote getters in a population that is unable to distinguish truth from falsity.
2. A government which has essentially no limits on power.
3. High social and/or economic stress.

When such a government is directed by people who either have no interest and/or ability to distinguish truth from falsity then disaster is nearly inevitable. It can easily become a powerful monster with an agenda of destruction with absolute moral certainty.

Welcome to the current political world of the United States.—Joe]

Contrary to opinion, leftism isn’t just about hate. Leftists are more complex than that. From my time as a red diaper leftist, I can tell you that a whole range of emotions are involved. Hate, anger, fear, bitterness, jealousy, envy, rage, greed, pride, smugness and paranoia (not technically an emotion, but it is widespread among leftists).

With such a parade of negative emotions, it is no surprise that so many leftists suffer from chronic depression, often from a young age. Even if they lose the anger, they still retain the attitude: that the government must fix everyone’s problems, regardless of cost and that there is an enormous right-wing conspiracy that is just around the corner.

The victim narrative of the Left is very infectious. You are always the victim and you are always owed something. The wealthy are always evil, while you are always good and wholesome.

Michael Faraday
March 16, 2016
The Mind of the Left From an Insider
[Amazing stuff in this article. Or at least it matches my confirmation bias extremely well.

The part about hate and being a victim really resonates with me. Emotions are how they communicate and expressions of hate are the means of signaling their virtue to other leftists. If they identify as a victim it justifies their hate. They identify with other victims. Those who do not identify as a victim of some sort must be the oppressors. And of course they always require a powerful government to right the wrongs they see inflicted upon them by powerful oppressors. The concept that powerful governments have been, can be, and always will be, oppressive is incomprehensible to them.—Joe]